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Dr./Shayk Ali Al-Tamimi’s Statement in Court+

Posted by muslim1 on November 28, 2007

 http://youtube.com/watch?v=5S6GeAWssXQ 

Dr. Al-Timimi’s Statement in Court
‘Ali al-Timimi

All praise is due to God and may God’s blessings and peace be upon all his prophets – particularly Noah, Abraham, Moses, Jesus and Muhammad.

Your honor, it is customary at the time of sentencing that those found guilty give a statement during which they admit their guilt and thereupon entreat the court to show them leniency.

I stand before this court having been found guilty of ten felonies. However, I will not admit guilt nor seek the Court’s mercy. I do this not out of any disrespect to the Court. I do this simply because I am innocent.

My claim of innocence is not because of any inherent misunderstanding on my part as to the nature of the crimes for which I was convicted nor is it because my Muslim belief recognizes sharia rather than secular law. It is merely because I am innocent.

Few in the history of this country have been charged with what I was charged. None I believe have ever been so removed from the charges.My experience is therefore unique and is thus worthy of some comment and reflection.

During its closing argument the Government read to the jury the preamble to the Constitution. I frankly found it to be a poor recitation. I will not be in any need of paper to recite those words for I faithfully committed them to memory as a schoolboy long before I was taught or learnt any passage of the Koran.

We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquillity, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.

I declare the government’s recitation poor as it stripped those words of their meaning. Allow me to explain why. The first aim of the Constitution after the immediate raison d’etre – of forming a more perfect Union – is to establish justice. The establishment of justice was mentioned before the aim of providing for the common defence. Common defence is what we today call security. The reason as to why justice preceded security should be obvious to all: true security can never been attained without true justice.

I, as many of my community since 9/11, have been denied justice.

I am not a lawyer so I am unable to cite case law to demonstrate this. I will instead have to appeal to the very philosophy upon which the law is based. Aristotle teaches us that justice means to equate similar things and distinguish between dissimilar things.

Let us recall the crimes to which I was charged: advocating treason, soliciting war against the United States, providing aid and comfort to the enemy, conspiring to levy war against Israel, Russia, India, and Indonesia, and of course at every turn the informal charge of terrorism.

Charges I must say “abounding in crudities and absurdities.”[1]

For to accept these charges we must believe that a solitary man who would spend his days working full time at one of Fortune magazine’s one hundred best companies[2] and then spend his evenings and weekends engaged in cancer research for a doctorate in computational biology; an individual who never owned or used a gun, never travelled to a military camp, never set foot in a country in which a war was taking place, never raised money for any violent organization would be – could be – the author of so much harm.

“Crudities and absurdities” your honor …

Someone who did not observe the proceedings might justifiably ask: How then was he convicted? The answer, of course, was simply out of fear.

The eminent jurist Stephen L. Carter cautions:

When the secular sovereign decides to try a citizen on a charge that amounts to serving a separate sovereign, the jury should be pressed toward the sobriety of democratic respect rather than the intoxicating fury of the witch-hunt.[3]

If this is his admonition for a charge that “amounts” to serving a separate sovereign, how much more so should it be when the charge is the actual raising of arms against the sovereign!

It is said that historically two trials have captured the imagination of Western civilization. The trial of Jesus Christ[4] and that of Socrates.

Rome was a brutal empire. Athens was a democracy.[5] Plato relates to us that during his trial Socrates said the following:

“They – in reference to the prosecutors – are headed by Meletus, that good man and true lover of his country, as he calls himself. Against these, too, I must try to make a defense:, Let their affidavit be read: it contains something of this kind: It says that Socrates is a doer of evil, who corrupts the youth; and who does not believe in the gods of the state, but has other new divinities of his own. Such is the charge; and now let us examine the particular counts. He says that I am a doer of evil, and corrupt the youth; but I say, O men of Athens, that Meletus is a doer of evil, in that he pretends to be in earnest when he is only in jest, and is so eager to bring men to trial from a pretended zeal and interest about matters in which he really never had the smallest interest.”[6]

In the coming months this courthouse will witness the trial of another individual accused of betraying his country.[7] Let us wait and see if the Government’s zealotry to prosecute that case will be as was with mine.

In the end, I too like Socrates am accused and found guilty of nothing more than corrupting the youth and practicing a different religion that of the majority. Socrates was mercifully given a cup of hemlock, I was handed a life sentence.

Imprisonment of any term, as this Court well knows, is a crisis for the incarcerated and his or her loved ones. I am no exception to that.

But the real crisis brought on my imprisonment, I sincerely believe is America’s. For if my conviction is to stand, it would mean that two hundred and thirty years of America’s tradition of protecting the individual from the tyrannies and whims of the sovereign will have come to an end. And that which is exploited today to persecute a single member of a minority will most assuredly come back to haunt the majority tomorrow.

Thank you.

Ali Al-Timimi, Ph.D.

Prisoner of Conscience

Fairfax, Virginia

July 13, 2005

[1] Aaron Burr’s statement prior to his trial

[2] SRA International.

[3] The Dissent of the Governed, p. 119

[4] Even though Muslims do not believe that Jesus Christ was tried and crucified but rather God raised him unto Himself.

[5] I will put aside the analogy of the United States as empire.

[6] Plato’s Apology.

[7] I refer to the upcoming Larry Franklin/AIPAC case.

 

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An amazing poem by Imam Ash-Shaafi’ee “repentance”

Posted by muslim1 on November 23, 2007

Imam Ash-Shaafi`ee From “Three Forgotten Prayers” by `Adnaan Aali `Uroor 1997
Published By Call to Islam Da`wah Center, London E17 UK

Al-Muzni who is Aboo lbraaheem Isma`eel ibn Yahya said: “I entered upon ash-Shaafi’ee during his illness which resulted in his death, so I said to him: ‘What is your condition?’ He replied: “I am journeying from this world, and departing from my brothers, drinking from the cup of death, and upon Allaah – Exalted is His remembrance – arriving. And no! By Allaah, I do not know if my soul is traveling towards Paradise or the Fire!” Then he started to weep, and he said:

‘In You, the Creator, I raise my longing, And even if I am, O possessor of kindness and generosity, an evildoer, a criminal,

When my heart became constricted and my paths became narrow,

I took my hope in Your pardon and forgiveness as an opening and an escape,

My sins seemed very great to me but when I compared them to Your forgiveness,

I found Your forgiveness to be greater,

You are and still remain the only One who can forgive sins,

You grant and forgive out of Your benevolence and generosity,

Perhaps the One who is the source of all goodness will forgive and overlook my mistakes,

And will hide the sins and burden that I accumulated,

My sins seemed very great to me, so I turned (to You) in humility,

Were it not for my contentment in you, I wouldn’t, O my Lord, have seen any comfort at all,

So if You forgive me, You would have forgiven a sinner, A rebellious, oppressive tyrant still sinning,

So my crime is very great, past and present, But Your forgiveness that embraces Your servant is greater and higher,

So whomsoever holds fast to Allaah is truly saved from mankind, And whosever’s hopes are in Him, will be far removed from any regrets.’

In translating these lines of poetry I have exercised a certain degree of freedom in order to preserve the emotive content as well as making it readable in the English language. [Translator Note]

{Found this on www.sunnahonline.com }

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Empty Hands of a Rich Man

Posted by muslim1 on November 22, 2007

Empty Hands of a Rich Man

An Arabian brother from Montreal, Canada narrated the following heart softening story about his friend’s father who was very rich. He owned many buildings and lot’s of properties. When he attained old age, he became very sick and was counting his last days. Few days before his death, the old man kept on saying “Ana faqir, Ana faqir” which means, “I am poor, I am poor.” When his visiting children saw this, they took him around and showed him all his properties to assure him that he wasn’t poor at all. But the old man kept on saying, “I am poor, I am poor.” His children became confused and brought a local Muslim Scholar to see their father. After spending some time with the old man, the Scholar understood that the man is saying he is poor not regarding his wealth but regarding his good ‘amal (deeds). This is because most of his life was spent only in acquiring wealth and now that he was on his death bed, he realized that he should’ve given more time to Allah. When that person was dieing, he was still saying Ana faqir.

By (the Token of) Time (through the ages), Verily Man is in loss, Except such as have Faith, and do righteous deeds, and (join together) in the mutual teaching of Truth, and of Patience and Constancy. Qur’an (103:1-3)

* Rasoolillah(SAW) said: “Do you know who is a poor person? A poor person in my community is someone who will come on the Day of Resurrection backed with prayers, fasting, regular charity, and pilgrimage, but also with a number of injustices to others, such as abusing this one, taking the property of that one, slandering someone, hitting another, or shedding the blood of someone else. Thereafter, (his) good deeds will be taken one after one and will be given to (those) who were wronged by him. [Muslim]

May Allah help us never be among the poor…….

{Found this on a facebook group called “I love being a Muslim!” posted by Hamza A.A}

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